Mormon Land

Christine Durham examines abortion and a nation without Roe v. Wade | Episode 212

The U.S. Supreme Court recently heard arguments about a Mississippi law banning virtually all abortions after 15 weeks of pregnancy.
Anti-abortion activists are cheering the possibility that the court could overturn the landmark Roe v. Wade decision, which granted women a constitutional right to abortion before fetal viability.
The Church of Jesus Christ of Latter-day Saints has aligned itself on several social issues with conservative religions, but its position on abortion is more complicated than that. The Utah-based faith condemns “elective abortion for personal or social convenience” but permits the procedure in cases of rape or incest, severe fetal defects, or when the life or health of the mother is in “serious jeopardy.”
On this week’s show, Christine Durham, a former justice and chief justice of Utah’s Supreme Court and herself a Latter-day Saint, discusses the possible monumental shift in abortion policy and practices, and how the high court’s decision may impact the nation, states, Utah’s most dominant faith, its members and women overall — warning that women cannot truly be equal without control of their own bodies.

How the fight against climate change aligns with LDS teachings | Episode 211

Leaders of nearly 200 nations met in Glasgow, Scotland, recently to discuss how to limit climate change.
The Washington Post reports that they agreed to ramp up their carbon-cutting commitments, phase out some fossil fuels, and increase aid to poor countries on the front lines of global warming.
To many Latter-day Saints, these are urgent, even religious, concerns.
On this week’s show, George Handley, who teaches humanities at Brigham Young University and has written extensively about environmental issues, talks about how these eco-challenges connect with church teachings.

A prominent architect examines the best and worst of Latter-day Saint temples | Episode 210

Temple work may have slowed due to the pandemic, but temple-building is moving forward at an unprecedented pace.
With The Church of Jesus Christ of Latter-day Saints announcing multiple new temples at each General Conference, architects are busy designing these holy edifices for locales ranging from Argentina to Zimbabwe and scores of places in between.
Besides creating new temples, the Utah-based faith is also renovating 10 existing ones, including the iconic Salt Lake Temple. Just last week, the church unveiled a new look for the 1970s-era Provo Temple and its Space Age design, one members have had a sort of love-hate relationship with through the years.
On this week’s show, Allen Roberts — a Utah architect who specializes in preservation and has worked on Latter-day Saint chapels, tabernacles and temples — discusses designs for these sacred structures, each of which members view as a “House of the Lord.”
He talks about how these temples are designed, the architectural styles that are employed, and reveals some of his favorites (19th-century temples like Manti and Logan top his list along with the ones in Cardston, Alberta, and Washington, D.C.) and some of his least favorites (the current Provo Temple, for instance).

Peggy Fletcher Stack recounts 30 years at The Tribune | Episode 209

This month marks religion reporter Peggy Fletcher Stack’s 30th anniversary of covering The Church of Jesus Christ of Latter-day Saints for The Salt Lake Tribune.
During that time, she has traveled the globe, journeying with prophets and interviewing apostles. She has written about divisive doctrines and inclusive gatherings, emerging trends and groundbreaking shifts, religious eras and “Mormon moments.”
Mostly, though, she has written about people — people cherishing faith, people questioning faith, people rejecting faith.
On this week’s show, she shares highlights from her remarkable career and answers questions from our Patreon supporters.
Listeners will get the scoop on her travels with Gordon Hinckley — including how she got into a meeting with the Latter-day Saint prophet and Ghana’s president — her behind-the-scenes conversations with Marjorie Hinckley and apostle Dallin H. Oaks. They’ll also get her take on what prompted church President Russell Nelson’s remark about knowing her family, how she learned about apostle David Bednar’s hair gel and many other stories.

Tom Christofferson reflects on the church’s evolution on LGBTQ issues | Episode 208

Six years ago this month, The Church of Jesus Christ of Latter-day Saints instituted a policy labeling same-sex married couples “apostates” and barring their kids from baptism.
The policy later was abandoned, but the pain persisted. Since then, there have been highs and lows with the Utah-based faith and its LGBTQ members: an Honor Code about-face at Brigham Young University, the Y lit up in rainbow colors, BYU’s mascot coming out as gay, and apostle Jeffrey R. Holland calling out a college’s valedictorian for announcing his sexual orientation at graduation.
On this week’s show Tom Christofferson, a prominent LGBTQ member and author of “That We My Be One: A Gay Mormon’s Perspective on Faith and Family,” discusses the November 2015 policy — how it shook the church, why it was implemented and later scrapped, where the faith sits now on LGBTQ issues and his hopes for the future on the topic.

Why factions embracing QAnon are springing up among Latter-day Saints | Episode 207

The Church of Jesus Christ of Latter-day Saints considers itself the “restoration” of a complete Christianity that was lost centuries ago after the death of the biblical apostles.
Several years ago, Denver Snuffer, a former Latter-day Saint, launched his Remnant movement, preaching that the Utah-based faith fell away from the truth after founder Joseph Smith was killed in 1844 and Brigham Young led his followers West.
Now, yet another faction, called The Doctrine of Christ, has emerged. Phil Davis, a Latter-day Saint in Provo, asserts that Young murdered Smith and that Mormonism’s first prophet recently returned to re-restore the church with Davis at its helm.
On this week’s show, Cristina Rosetti, a religious studies scholar at Claremont McKenna College in Southern California, discusses these groups, why some Latter-day Saints are joining them, how conspiracy theories play a role, and whether they pose any threat to the mainstream church.

How the Community of Christ differs from its larger sister LDS sect | Episode 206

After Mormonism founder Joseph Smith was killed in 1844, the largest body of the fledgling faith went west with Brigham Young. But a sizable group, including Smith’s widow, Emma, and her children, stayed in the Midwest and, in 1860, founded another church known then as the Reorganized Church of Jesus Christ of Latter Day Saints, with Smith’s eldest son as president.
In 2001, the church changed its name to the Community of Christ to reflect a more mainline approach than their Latter-day Saint cousins.
As of 2018, it was reported to have 250,000 members in 1,100 congregations in 59 countries.
On this week’s show, Bishop Carla Long, who leads a Utah congregation in Millcreek, talks about her church’s past, present and future. She also discusses how her faith differs from that of the much-larger, Utah-based church, how it views scriptures (including the Book of Mormon and the Doctrine and Covenants), priesthood, polygamy, the godhead, the afterlife, and why Community of Christ members shy away from the “Mormon” moniker as well.

”LuLaRich” and why Latter-day Saint women are drawn to multilevel marketing | Episode 205

Women in The Church of Jesus Christ of Latter-day Saints are reared to be homemakers, caring for their house and family as a kind of religious obligation, while their husbands work to support the clan.
But that isn’t how it works for all Latter-day Saint women in a modern society and economy, which often fall short in valuing the work they do in the home. Many take on part-time employment to bring in extra money, while caring for kids, and that can open up some of them to the false allure of multilevel marketing scams.
One of those businesses, LuLaRoe, which sells bold-print clothes and leggings, was started by a Latter-day Saint couple and was the subject of a recent Amazon documentary titled “LuLaRich.”
Meg Conley, a Latter-day Saint essayist in Denver and publisher of a newsletter called Homeculture, discusses the documentary, why members may be attracted to MLMs, and what this phenomenon says about Latter-day Saint culture, and the blending of beliefs and business.

The Genesis Group and how Black members navigate a mostly white church | Episode 204

Fifty years ago this month, The Church of Jesus Christ of Latter-day Saints established the Genesis Group, a support organization for Black members.
It came at a time when men and women with African blood were denied access to the priesthood and temple. Genesis served as a quasi-branch of the faith, meeting on the first Sunday of every month. It was like no other church organization — not an auxiliary like the Relief Society but more than a “fireside.”
When the priesthood and temple ban on Black members was lifted in 1978, Genesis continued to meet, offering fellowship to Black members, many of whom struggle to this day worshipping in a mostly white church.
As Genesis celebrates its golden anniversary, one of its original leaders, Darius Gray, talks about the group’s founding, its purpose and its future.

Liberals vs. conservatives — the tug of war within the church | Episode 203

When the governing First Presidency of The Church of Jesus Christ of Latter-day Saints amped up its plea in August for masking and vaccinations, some conservative members who oppose such COVID-19 measures balked.
Now they know how it feels, responded many progressive Latter-day Saints, who have found themselves similarly on the outs with top church leaders on a range of issues from women’s rights to same-sex marriage.
Such was the setup for a major Washington Post story about the rise of liberal Latter-day Saints, especially among younger members.
On this week’s show, author Emily Kaplan joins us to discuss her piece and the tug of war taking place between progressive and conservative forces within the faith.